A premier example of a implied trust is in the Quebec Charter of Human Rights and Freedoms. Ch. 1, part 1, states: "Every human being has a right to life, and to personal security, inviolability and freedom. He also possesses a juridical person. It is therefore a trust as it has been split into two parts, 1) human being 2) juridical person.

No particular language is required to create a trust; nor is any disclosure mandatory that a trust has been created. The only way a trust can be recognized is by the resulting relationships, all of which when observed, such as the ‘human being’ and the ‘juridical person’.

This can compel onerous co-trustee duties and obligations upon men and women. The government can easily use ‘semi-invisible’ or ‘implied’ trusts to change anyone’s status from freemen to citizen-subject-slave so unalienable rights are reduced to mere privileges and benefits.

To put it more simply - did a plantation slave ever pay the ‘master’ for his own upkeep? No, the ‘upkeep’ of the ‘slave’ is the full responsibility of the master, the ‘owner’ of the slaves.


“The ultimate ownership of all property is in the State [INVISIBLE TRUST]; individual so-called ‘ownership’ is only by virtue of government [TRUSTEE], i.e. law amounting to mere user [BENEFICIARY]; and that use must be in accordance with and subordinate to the necessities of the State” [necessity knows no law; necessity laughs at the fetters of law] Senate Resolution #62 from April 1933