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Originally Posted by 2501
Logos,
general post-office
It is essential for the success of your abatement that you go through the general post-office.
Going through the general post-office is more than having your matter posted there. It is a political question which must be resolved, using the proper tools of Law available: negotiation, reprisal and war.(46) The reasons for this become apparent when you begin to realize specifically what the general post-office is. It is more than a mailing location; it is more than just a place to pickup your mail. It is a political duty--involving a court in which you, acting Ambassador for Our Sovereign Lord and Saviour Jesus, the Christ, represent Him and His Law here on earth. We make no apologies for this attitude. This is the Truth of the matter, regardless of what any attorney tells you. Following this introduction are all the maxims of Law used in the abatements with which you should become very familiar.
The general post-office cannot be denied to any bondservant of Christ operating outside of a commercial venue. The evidence of this is in the fact that the general post-office has never been attached to any legislation through commercial statutes.
On July 1st, 1863, free city delivery service was instituted. Until this date, all postal matter was picked up by the 'patron' at the post office. Before this date, 'customers' did not exist in Postal laws. Those today who receive mail at a P.O. Box or home are referred to as 'customers,' which is, of course, a purely commercial term, and means that anyone receiving free delivery is considered to be in a commercial venue.
On the other hand, 'patron' is defined in the Law as, 'a protector or guardian'. Here is some information regarding "general delivery," (but we want to avoid general delivery, because it was created by the Post Office. The following is only for your edification).
In 1893, Marshall Cushing wrote a book titled 'The Story of Our Post Office.' On page 186, he stated that "the general delivery clerk had to deal with the leading banker, the leading politician, the smart clergyman of the town and the family that will never allow their mail to be delivered by carrier." Thus, in Chicago, 30 years after free delivery was born, these people still knew the implications of free delivery.
They knew that [it] "brings benefit to every citizen of the United States, whether he lives in city or country."(41) The key word here is 'benefit'. Receiving a 'benefit' from the government will jeopardize your abatement because it is evidence, on the record, that you have more than one Master.
When it is said that a valuable consideration for a promise may consist of a benefit to the promisor, 'benefit' means that the promisor has, in return for his promise, acquired some legal right to which he would not otherwise have been entitled "(42)
In short, free delivery is a benefit, the use of which places you into a commercial venue, and creates a legal right for the Federal government to extend its jurisdiction beyond the Post Office, which it would not otherwise be entitled to do, normally, because certain unalienable rights restrict it.
Remember, one aspect of 'unalienable' is, "not transferable," and:
...things which are not in commerce as, public roads, are, in their nature unalienable.(43)
But, this does not mean that one cannot exchange them. One can voluntarily opt for something else, i.e., a free benefit from the government -- on a post route, thereby changing one's status from unalienable to alienable -- in commerce. Through the exchange of commercial benefits, the federal power is extended.
Kelly added, referring to the "benefits of the postal highway" that:
... it is more essential for the protection of the nation than the Army and the Navy; it is the democratic instrument of a democracy.(44)
Under Lincoln, and continuing, the neo-government desperately needs commercial residents receiving free delivery, to give them the 'lienable human resources' for the debt funding system.
Further evidence of the commercial aspect of free delivery is seen in "The Postal Laws and Regulations of 1932", wherein 'letters', delivered free on 'post routes', are defined as "gas, electric, water, and tax bills or other statements of accounts, orders for merchandise, etc." (which are all commercial terms)
In the same laws, concerning transient patrons, it states, "the use of the general delivery should be discouraged if it is possible to receive mail otherwise, but if a patron insists on receiving his or her mail through the general delivery, the request must be complied with." In the current Postal Manual, transients are still totally unrestricted at general delivery, to wit:
The Post Office Domestic Mail Manual at D930, 1.1, states as follows:
General delivery is intended for use primarily at: c. Any post office to serve transients and customers not permanently located. (At 1.2, it states) Postmasters may restrict the use of general delivery by customers. (At 1.3, it states) General delivery customers can be required to present suitable identification before mail is given to them. (At 1.4, it states) General delivery mail is held for no more than 30 days, unless a shorter period is requested by the sender. Subject to 1.2, general delivery mail may be held for longer periods if requested by the sender or addressee.
1.2 and 1.3 only restrict "customers," and make no mention of "transients" from 1.1. Therefore "transients" are not restricted.
How do 'residents' fit into all this? Again, the 1932 laws only restrict 'residents' and 'persons' in general delivery, the restrictions being identical to the restrictions for 'customers' today.
In Latin 'residere' (resident) means 'sitting or sinking firmly' and 'brevis' (transient) is 'transitory, for a short time'.
As Christians, We must always look to Scripture and the Word of God as the final authority. As Scripture repeatedly points out, that, being Christians, We are 'sojourners'.
'Sojourner' is defined in the Latin as 'hospes', meaning "the 'stranger' as guest, and the host who receives him; which is, an "antique custom"(45)
In this sense, 'transient' and 'sojourner' are synonymous. To this day, the customs and usages of Christians, as sojourners, have remained in tact in general delivery.
The problem of Postmasters trying to deny general delivery for more than 30 days, has been an uphill battle for some. One must be prepared when confronting this problem.
First, cancel your P.O. Box and remove the mailbox from your house or driveway.
Second, never agree to resolve problems with anyone but the Postmaster himself. Meetings with a supervisor or Postal legal counsel can be fatal, because they can do and say anything. They are on the commercial side of The Postal Service. The Postmasters words and acts, however, must comply with Law.
Third, always put forth a benevolent attitude, carrying a demeanor of full knowledge of Postal Matters and of general delivery. This will take diligent study.
The 'mails' are a subject of vital importance to us all, because Lincoln's War began under the guise of keeping the 'post roads' open, but thereafter, free delivery and a host of other 'benefits' became the means to convert every American who used them, from patrons to residents, not of their state but of the Federal power, which opened the door to the Income Tax. This is the hidden meaning in Kelly's words that free delivery is, '...more essential...than the Army and Navy.'
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