|
Catholic protestant debate.
Sola Scriptora.
Did Our Lord write any part of the New Testament or command His Apostles to do so? Our Lord Himself never wrote a line, nor is there any record that He ordered his Apostles to write; He did command them to teach and to preach. Also He to Whom all power was given in Heaven and on earth (Matt. 28-18) promised to give them the Holy Spirit (John 14-26) and to be with them Himself till the end of the world (Mat. 28-20).
Was it a teaching or a Bible-reading Church that Christ founded? The Protestant Bible expressly states that Christ founded a teaching Church, which existed before any of the New Testament books were written.
Rom. 10-17: So then faith cometh by HEARING, and hearing by the word of God.
Matt. 28-19: Go ye therefore and TEACH all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.
Mark. 16-20: And they went forth, and PREACHED everywhere the Lord working with them, and confirming the word with signs following. Amen.
Mark 16-15: And he said unto them, Go ye into all the world and PREACH the gospel to every creature.
Was there any drastic difference between what Our Lord commanded the Apostles to teach and what the New Testament contains? Our Lord commanded his Apostles to teach all things whatsoever He had commanded; (Matt. 28-20); His Church must necessarily teach everything; (John 14-26); however, the Protestant Bible itself teaches that the Bible does not contain all of Our Lord's doctrines:
John 20-30: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book, etc.
John 21-25: And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
COMMENT: How would it have been possible for second century Christians to practice Our Lord's religion, if private interpretation of an unavailable and only partial account of Christ's teaching were indispensable?
Does the New Testament expressly refer to Christ's "unwritten word"? The New Testament itself teaches that it does not contain all that Our Lord did or, consequently, all that He taught.
John 20-30: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book, etc.
John 21-25: And there are also many other things which Jesus did, the which, if they should be written everyone, I suppose that even the world itself could not contain the books that should be written Amen.
COMMENT: Since the Bible is incomplete, it needs something else to supplement it; i.e., the spoken or historically recorded word which we call Tradition.
What became of the unwritten truths which Our Lord and the Apostles taught? The Church has carefully conserved this "word of mouth" teaching by historical records called Tradition. Even the Protestant Bible teaches that many Christian truths were to be handed down by word of mouth.
2 Thes. 2-15: Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
2 Tim. 2-2: And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
COMMENT: Hence not only Scripture but other sources of information must be consulted to get the whole of Christ's teaching. Religions founded on "the Bible only" are therefore necessarily incomplete.
Who finally did decide which books were inspired and therefore belonged to the New Testament? Shortly before 400 A. D. a General Council of the Catholic Church, using the infallible authority which Christ had given to his own divine institution, finally decided which books really belonged to the New Testament and which did not.
Either the Church at this General Council was infallible, or it was not.
If the Church was infallible then, why is it not infallible now? If the Church was not infallible then, in that case the New Testament is not worth the paper it is written on, because internal evidences of authenticity and inspiration are inconclusive and because the work of this Council cannot now be rechecked; this is obvious from reply to next question.
COMMENT: In view of these historical facts, it is difficult to see how non-Catholics can deny that it was from the (Roman) Catholic Church that they received the New Testament.
|